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New Year's Day 2003 Dear Mike, I think the bet we agreed on was which religion is the largest. I said Christianity and you said Buddhism. Not only is Christianity in first place, it's way ahead of second place. And not only is Buddhism not in second place, it's way behind third. You should feel free to do your own research, but here's what I found. According to http://www.religioustolerance.org/worldrel.htm:
According to http://www.adherents.com/Religions_By_Adherents.html:
"Christianity: David B. Barrett's World Christian Encyclopedia (1994 update) gives an oft-cited figure of 1.9 billion Christians (or about 33% of the world population), and has projected that by the year 2000 there will be 2.1 billion Christians in the world. Regardless of the degree of accuracy of this figure, Christianity, if taken as a whole, is unarguably the largest world religion." (Also, if I rememebr right, Diana asserted Islam is more popular than Catholicism, but she wisely didn't back up her words with a bet.) Here's what I found: According to http://www.webstationone.com/fecha/religion.htm:
And, Mike, in case you thought we meant to bet on which religion is merely the most widespread, here's what I found: According to a rough count from http://www.infoplease.com/ipa/A0855613.html,
If you agree I win, please add five bucks to your next charitable donation. If you don't agree, tell me whether you're willing to double the stakes. --John
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January 28, 2003 Mike, So, the only question is whether I am too.
(4) In discussing the bet on New Year's Eve I never made any distinction between how many people list a particular religion and how many practice it.
Perhaps I should have, but it never occurred to me. Imagine with me a really, really teeny country in which 4 of the residents list only Polarism as their religion and the remaining 20 residents list only Neopolarism.
Given these facts, I assume you agree that in that country Neopolarism is the "largest" religion. I assume you agree that, as between the two religions, Neopolarism is "in first place." I assume you agree that Neopolarism has more "adherents." I assume you agree Neopolarism is the more "popular." I assume you agree that if my bet had been, "Mike, more people practice Neopolarism than any other in that country," you would agree you lost that exact bet. (If you disagree with any of the assumptions I made in the paragraph above then it's important you stop right now and explain why, because the rest of what I have to say depends on your agreeing with all of them.) But now let's change the facts in your favor. Let's assume the Neopolarists aren't all that serious about following their religion's edicts. The Polarists are all always staunchly faithful, but the Neopolarists aren't. Specifically, let's assume these data:
Let's say the table for Neopolarists looks like this:
We can see that one Neopolarist points 4 times a year instead of the required 12, or only 33% as often as he's supposed to. Do you argue, Mike, that he does not practice his religion? He might not meet every single requirement of Neopolarism all the time, but don't you agree he should be counted as someone who not only lists but actually practices his religion? Where do you draw the line? Exactly what frequency, relative to the demands of one's particular religion, is acceptable to you before it counts? What about the 3 Neopolarists who point only twice a year? Do they count? Or, for that matter, what about the 10 Neopolarists who point only once a year? At what point do you say a person who lists a particular religion doesn't practice it at all? Would you refuse to count a Polarist who misses all but 5 of his 60 required elbow-pointings? If so, what about one who misses all but 10, or 20, or 59? Do you think all Buddhists follow all of their religion's edicts all of the time? (I'm sure that by now you realize I did not just make up the numbers 4 and 20 for Polarists and Neopolarists respectively. Although I had to round a bit in your favor to get the numbers to come out pretty, according to the sources I showed above 400 million people at least list Buddhism as their religion, whereas 2 billion, or a whopping five times more, list Christianity.) (6) Overt acts. And as to those four Neopolarists who never point, would you refuse to count them if you knew they said silent prayers a few times a year to the South Star? I disagree that the number of overt physical acts such as pointing one's elbow is the only measure of the frequency of one's practice of one's religion. What do you think the author of the Rutgers quote would say? (7) Duration. In addition to the frequency of overt acts required by a particular religion we must also consider the duration of those acts. If Polarism requires a full minute of elbow-pointing each time but Neopolarism requires only the briefest moment, would you say that any Neopolarists who do indeed follow the pointing rules perfectly are not really practicing their religion? (8) Fervor. And finally I think we can consider the degree of one's religiosity. If Polarism requires the utmost in fervor -- a full-on blast of utter concentration and mindless acquiescence, a thoroughgoing abandonment of one's own mind and heart and soul to his god -- whereas Neopolarism requires less, do you argue that any Neopolarists who follow their religion's's rules perfectly are not actually practicing their religion?
As I see it, you simply cannot apply the stricter standards of Polarism to Neopolarists, as the author of the Rutgers quote implies. Furthermore, in my opinion, the Neopolarist who never points at the South Star and who says a silent prayer only once a year and who doesn't spend more than a few seconds doing it and is half-hearted about it at that -- he too practices his religion and must be counted. If you disagree, then you must state at what precise point the frequency or the duration or the fervor of his religiosity rules him out. As I see it with respect to the bet we made and the cudgel you took up, you can't validly measure frequency or duration or fervor, you can count only people. And you have to count even those people who aren't perfect. (9) To answer your question, of course I agree that "being listed doesn't necessarily mean practiced," so you do not owe me $10 on that account. But I believe the number of people who list a particular religion but never practice it is insignificant. Still, let's assume that all of the 400 million people (rounded up 10% from 362 million to be conservative) who list Buddhism as their religion practice it. In order for there to be a mere tie between Christianity and Buddhism you would have to assume that 1.6 billion people who list Christianity -- a full 80% -- do not practice it. What this means is that if I line up 5 randomly chosen people who list Christianity as their religion, you'd have to prove -- even if only to your own satisfaction -- that at least 4 of them don't practice it.
In my mind, Mike, my original bet was this: There are more Christians than Buddhists. I'm certainly willing to amend that particular bet to this: More Christians practice their religion than do Buddhists merely list theirs. Is this OK with you? If so, I'm willing to raise the stakes to $20. Well, it doesn't matter, because I'll make you a better offer. I'm willing to amend the bet, my claim, to this: More Catholics practice their religion than do Buddhists merely list theirs. Is this OK with you? If so, I'm willing to raise the stakes to $20. Well, that doesn't matter either, because I'll make you an even better offer. I'm willing to amend my claim to this: More people practice Christianity than any other religion. Is this OK with you? If so, I'm willing to raise the stakes to $20. Deal? I've asked you a lot of questions, Mike, and I hope you find the time to respond to them.
And at this point I invite the other witnesses (Diana included) to feel free to jump in at any time.
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February 3, 2003 From: Thurlow --Mike
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The implication is that Mike can refute my arguments and prove he doesn't owe me $10. I'd pay $10 to see it.
Update of February 3, 2004 -- It has been a year, and I still have not received the $10 from Mike. Update of February 3, 2005 -- It has been another year, and I still have not received the $10 from Mike. Update of February 3, 2006 -- It has been another year, and I still have not received the $10 from Mike. Update of February 3, 2007 -- It has been another year, and I still have not received the $10 from Mike. Update of February 3, 2008 -- It has been another year, and I still have not received the $10 from Mike. Update of February 3, 2009 -- It has been another year, and I still have not received the $10 from Mike. Update of February 3, 2010 -- It has been another year, and I still have not received the $10 from Mike. Update of February 3, 2011 -- It has been another year, and I still have not received the $10 from Mike. Update of February 3, 2012 -- It has been another year, and I still have not received the $10 from Mike. Update of February 3, 2013 -- It has been another year, and I still have not received the $10 from Mike. Update of February 3, 2014 -- It has been another year, and I still have not received the $10 from Mike. Update of February 3, 2015 -- It has been another year, and I still have not received the $10 from Mike. Update of February 3, 2016 -- It has been another year, and I still have not received the $10 from Mike. Update of February 3, 2017 -- It has been another year, and I still have not received the $10 from Mike. Update of February 3, 2018 -- It has been another year, and I still have not received the $10 from Mike. Update of February 3, 2019 -- It has been another year, and I still have not received the $10 from Mike. Update of February 3, 2020 -- It has been another year, and I still have not received the $10 from Mike. Update of February 3, 2021 -- It has been another year, and I still have not received the $10 from Mike. Update of February 3, 2022 -- It has been another year, and I still have not received the $10 from Mike.
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